“The perfect application?…”

In our last rehearsal we put all our elements together and tried out our idea in full. Dressed in white and with our makeup and drawing pad ready we started a trial hour long performance. As we had discussed in our last rehearsal, our application of the makeup changed over time as Tom’s drawings became more and more frantic. At the start our makeup is reflective of our usual make up routine.

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However, as the drawings become more frantic, so do our movements. The application becomes messier and quicker until eventually we apply without even looking at a mirror. This is turn creates a more grotesque image as the lipstick becomes smudged and our eyes are covered with messy eyeliner and mascara. This process in addition to the scattering of used makeup wipes will hopefully reinforce the concept of our piece; that masking is not necessarily perfection whether in art or society. The connections between the paintings and society (or indeed women) as art, is something we really want to express through this process and hope it will be received and understood by the audience. To add to this performance we also tried our new idea which was discussed last week. After each application and removal of makeup we would write a word describing ourselves with and without make up and stick it on each other. Words included:

-filter                                                                                                                     -no filter

-concealed                                                                                                          -revealed

-fake                                                                                                                      -real

-beauty                                                                                                                -different

-illusion                                                                                                                 -truth

 

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This progressive element will mean that by the end of the performance, we will be covered with words expressing the views of objects and women with and without a mask. The fact that the drawing of Venus de Milo has been incorporated into our performance gives our actions stronger meaning for we are strongly questioning what beauty is, whether that be in art or in women.

The World is our stage

Discussion in previous weeks has been based on ‘Common Themes’ within our class,  helped me understand the links between all of our performances, the most frequent words that were used were time,past and present and people.  Many of us are using members of the public as the performers watching and analyzing what they are doing, making them the performers and us the audience.

Particularly in our site specific performance, we have chosen the painting of Lincoln, painted by John Carmichael (1858) which is located in the Usher gallery  We have been questioning what makes this painting special? What is the main focus? What do people draw upon? What is their interpretation of the painting? Would it be interpreted differently if it was to be displayed somewhere else?

All these questions were yet to be answered, however with the on going research and experimenting with people and their responses some of these questions have yet to be answered.  By asking questions to the members of the public, recording and taking pictures of what we see.

Both The Usher gallery and The collection have a different atmosphere, The Collection being nosier and interactive where as The Usher gallery being a much more quieter and a calmer place, both of which attract members of the public.  We originally wanted our piece to be located in both parts of the museum connecting the two buildings together but due to the development of our piece which is focusing on a certain area of the usher gallery (the drawings) we have discussed that it would not make sense and there wouldn’t be a valid reasoning behind it.

We have decided to focus on the drawings because our theme is masking. The drawing area helps create the illusion of copies, which encourages us to create a meaningful performance reflecting upon women being copies of beauty. How most women highlight key face features to impress and look beautiful making them a copy of themselves.

The painting of the Brayford by John Carmichael (1858) was moved and replaced with a Venus de Milo drawing which was a spanner in the works for us! But with a little bit of research it turns out that the new exhibition represents beauty, love, affection  This significant link between the two paintings has emphasized the meaning behind the two paintings. How the old reflects idealism and the new drawing also reflects beauty, which highlights and signifies our underline meaning of our performance message.

A new idea which we have explored today was the use of make-up techniques instructions being over played on a sound system whilst we are performing again the repetition of the day to day process which most women go through to look good. Make-up technique instructions are usually  found in feminine magazines or on the internet and even social media websites now, we have used different types of make-up instructions also incorporating painting instructions to show the similarity between masking a painting and masking a face making both products an image or an exhibition, which could reflect ‘the world is our stage’ becoming something that your not.

 

Concealed

An Identity is the set of meanings that define who one is when one is an occupant of a particular role in society, a member of a particular group, or claims particular characteristics that identify him or her as a unique person 

Burke, Peter J and Stets, Jan E (2009) Identity Theory: Oxford

Through Make-up, clothing, hair style and any other form of identity this can be seen as masking our individuality  making ourselves look a better ‘version’ of ourselves. This is seen through social media, magazine, television, making it our image look better as part of our day to day routine.

Questions that we ask ourselves are- Who is it for? What it is for? Is there a particular reasoning or is it just normality? Something that because the ‘normality’.

‘ If beauty implies the power of capturing men’s affections even for women who are deficient in understanding and reason, ugliness can be perceived to have the reverse effect’   Hecher, Dagmar (2007) The narrative construction of the female body in the British novel of the 19th century: Germany

Nowadays wearing make-up is part of a daily routine for many woman. Does a woman put make-up to make them feel better about them selves or do they put it on to impress a particular person? Beauty is a theme that anyone can interpret-ate  allowing the individual to create their own opinion on beauty whether that is natural or fake.

Through our performance we are using make-up showing the amount of make-up we put on, especially for a night-out or an occasion, it can create an un-naturalistic image of ourselves.  We will show this by the repetition of putting make-up on, highlighting the impact of a on-going routine that most women face. Our rehearsal process has been quite painful, as the impact of make-up being put on and off can be a painful experience due to the chemicals that are within the products.

Using make-up removal wipes heightens the effect of reality, which could be seen as the ‘ugly truth’.  Not stating that women are ugly without make-up, absolutely not,  I am just emphasizing the fact, the effort and time that goes into concealing ourselves, which of course will be reflected in our piece.

Referring back to the ‘ugly truth’ when seeing something so neat and the make-up being a sense of perfection to seeing the make-up removed and on the wipe, this reflects a dishonest reality. Seeing the ugliness of make-up making it look dirty and grubby, creating a no filter image.

We have discussed and explored labeling ourselves after each encounter with the make-up, for instance when the make up is applied we would label it ‘fake’ or ‘illusion’ the same for when the when make up is removed using text such as ‘honesty’ or ‘natural’. This process would be on-going giving the overall outcome of the three of us covered in labels, reflecting on society labeling the type of people/fashion in our modern day world.  The question we ask to ourselves, is the labeling necessary  Do we need to make it so obvious?  This is something that we are going to discuss and explore further, perhaps with projection or sounds.

Masking Reality

Our piece has developed so much since our initial idea as we wanted to use drama masks, such as the white masks, however we have discussed and developed this idea into something a little more subtle getting the members of the public to interpretate what they see, which is very much similar to what the public do when they are in the usher gallery. Which makes our performance an exhibition. Our stimuli is still the same, which is masking. Masking reality. For instance the painting which was in the Usher gallery  by John Carmichael. Due to this painting being a masked painting of Lincoln at the time, it is also stated in the text next to the painting that it is an idealized viewing of the Bradford.

Why are things masked? Why is reality changed? What is the point of this?

‘ The masking disclosure replaces the reality, as it is more compelling than reality ‘  Sjoberg, Laura (1979) Gender, Justice, And wars in Iraq: A feminist reformulation of just war theory’ it states  (ed) A Reconstructive Project for Feminist Just War Theory, Little field Publishers, Pg 209.  I agree with quote from this book, as it does idealize a product making something better than what it actually is. Whether that is a painting or a person. This in our piece is very something that we are wanting to portray, using make-up as the mask identifying the social factors in today’s society.  The idea of masking replacing reality, reflects a dishonest portrait. Features are highlighted in a positive manner by using masking . Paintings in the usher gallery for me seem to reflect the idealistic themes that run through the room.  The quote used above states that masking is more compelling than reality which in some cases are true. However in other cases or other themes reality can be a beneficial to the project creating a hard hitting message.

By using make-up in our piece both applying ( masking) and removing it (naturalistic) it forms a balanced message for our audience, showing the filtered version of ourselves the removing the making up showing the no filter and honest image of ourselves. which does allow the audience to have their own interpretation of our work, making them ask particular questions about what we are doing, whether we as a society are being masked to believe what is right what is wrong? what is beauty what is not? This links to Carmichael’s painting of masking, as his idealized picture of the Brayford connects with our interpretation of idealizing our faces by using make-up to create and look different that highlights the image which we want to look like.

 

 

“A twist of fate…”

Our group was left slightly perturbed after we discovered the recent rehanging of the collection meant that our focal painting of The Brayford had been removed. This was initially very worrying as we wondered as to whether our piece still had relevance and made sense in the space despite our original stimulus being missing. However, after this panic, we took the time to look at what had taken its place and to our relief realised the drawing hanging in its place had in fact a lot of relevance to our piece. It is a drawing of the statue, Venus de Milo. This sculpture depicts Venus, also known as Aphrodite, who is Greek Goddess of love, beauty, and fertility who also represents affection and the attraction that binds people together in marriage.

Instead of now removing our makeup in front of the painting of the Brayford, the image is that of beauty, meaning we could now be seen to be making a statement on what ‘true beauty’ really is. Considering the nature of our performance, it has allowed us and an audience to interpret our actions in a different way and by incorporating an event from the real world,

“In effect the work becomes not only the original concept or piece, but any significant public or official response to it, or any further variations which the work may take as a result of its engagement with the world at large.” (Burnham in Kaye, 2000, p194)

Here Burnham explain how by using an action which people are aware of and can relate to, like we use the application of makeup, it allows the audience to respond to it in another way which they see fit. Is it covering girls’ faces with makeup to fit with society’s vision of perfection, just like artists often mask or alter their art to please the public? Will our audience see the link between art and society masking itself to create unnatural perfection or even make a new connection of their own? Wearing makeup has become an accepted and often expected part of society for women. This natural need to wear makeup has become embedded into our daily routine, the need to put on a mask to please the people we will meet. “It was revealed that women wore significantly more makeup when they anticipated an interaction with a highly attractive target, irrespective of sex.” (Regan, 2011, p563). We will take a personal act usually done in the private of your own home and instead use it as a performative act.

Developing from this further is the visual image of a male drawing three females which is the main visual of our piece for the audience. This evokes ideas regarding the male gaze and the deeper reasoning behind females desire to cover and conceal their faces. We are currently experimenting into the different ways in which Tom can draw us and if his sketching should match our application of makeup, almost as if he is controlling our movements. We will experiment with the speed and accuracy of his drawings so the more erratic they become, the hastier and less accurate our makeup application will be. This will make a bold statement on the idea of the male gaze and hopefully make our audience question their reasoning behind their own daily beauty regime.

This change of stimulus has developed our ideas in ways we hadn’t first thought about but in turn gives our performance deeper social meanings and connections into how beauty is portrayed in art and in life.

 

Works Cited

Burnham in Kaye, Nick (2000) Site Specific Art: Performance, Place and documentation. London:Routledge

Regan, Pamela C. (2011) “CINDERELLA REVISITED: WOMEN’S APPEARANCE  MODIFICATION AS A FUNCTION OF TARGET AUDIENCE SEX AND ATTRACTIVENESS”, SOCIAL BEHAVIOR AND PERSONALITY. May: 563-576