The Final Performance

After months of preparation and hard work, the performance was finally put into practise and we felt it was very successful. Enduring a 6 hour performance was an extreme test for us but we found ourselves captivated by the continuous sound of ticking clocks which made the rhythm in our movements easier to achieve.

The start of the day proved to be a little stressful as we set up the projections and puzzle pieces ready to start at 10 o clock but found that everything came together well as we started. We only had one mishap throughout the entire performance which occurred in the first hour when an alarm clock failed to go off to notify us it was ‘time to get up’. Luckily, this was resolved quite easily and went unnoticed by the audience we had at the time.

During the first hour, we ‘slept’ against one of the walls in Gallery 3, which I found the hardest task of the performance as we had to keep very focused and could not relax like you do in reality when you sleep. After we had woken up from the sleep, we began the start of our condensed 24 hour day which included the motions of brushing our teeth, washing our faces, eating breakfast and walking to work, all for 15 minute sessions. Due to the practise for these movements that we had done prior to the performance, the movements were easier to control and physically were not as gruelling as we had expected them to be.

In the third hour, the focus was to be at ‘work’ which we had decided would be a clock factory as it reflected the ideas of James Usher’s clock collection and his views on industrialism. We decided that we would create a floor tile puzzle in which we drew a clock onto it and then during the ‘work hours’, we would work together to put the puzzle pieces back together, as if we were putting the components of a clock together in a factory. I found that this particular part of performance was successful as it seemed to intrigue a lot of visitors of the museum to follow our progression. This lasted for 1 hour and 45 minutes and then we moved on to the last two hours of our performance.

The final hours consisted of using movement to portray watching television, relaxing and eating dinner before then returning to our starting position of sleeping against the wall in the gallery.

Overall, I thought that our performance was successful and that the projections we used, which included a fully working digital clock that we had made using our bodies as the numbers, and a decomposing pineapple that we had filmed over a series of weeks, they were both an important and intriguing aspect.

I feel that we could have improved the movements we used and maybe incorporated more movements to the piece to make it more of a statement in the space. If we were to develop this further, we could consider extending the time in which we performed and perhaps consider performing for the complete 24 hours. However, due to the space we were in, it was not possible to do this as it is a public museum which has opening an closing times that we had to abide by.

 

site

Theatre & Museums

After studying Susan Bennetts work into the use of theatre in museums it made us more positive about working in the museum and gallery. At first the site was daunting as museums and galleries are usually seen as places for people to relax and take in the art and artefacts without being disturbed, which is why we did not think putting on a drama performance in the Usher Gallery would appeal to the public. This was a main reason we did not decide to do a very long durational piece, we did not want the members of public to become frustrated we were in the way of what they wanted to see. However after reading Bennetts ‘Theatre and Museums’ it began to make a lot more sense as to why we were given this particular site. Performances are contemporarily performed in theatres, if you compare theatres and museums they have many similarities, ‘Theatres and Museums have increasingly become symbolic and actual neighbours, sharing the task of providing entertaining and educational experiences that draw people to a district, a city, a region and even a nation’. A lot of research has gone into whether or not performances should be brought into museums on a regular basis, John Faulk also wrote a book called, ‘The Museum Experience’, which goes into very specific details about what happens in the museums and the type of people who visit them. He found out during his research that, ‘Demographic analyses of cultural activity show that people who go to the theatre, concerts and movies are also museum visitors’, this also proves that using the museum as a site for our performance would not disrupt the members of public but actually intrigue them and may make their museum visit more enjoyable. Overall both Bennett and Faulk’s work gave us a more positive outlook on our ideas, instead of holding back so that we did not interrupt the gallery we believed the public would enjoy the performance more if we done something fast, loud and disruptive as it draws their attention and from the studies the people who visit museums also like to visit theatres meaning they must like drama performances.

Our Response to the Space

When we first approached the Collection we were intrigued by both the Collection and The Usher Gallery, however were instantly drawn to the clocks and jewelry owned by Henry Usher himself and the history and design behind each object. The idea of time and the cyclical feel to the buildings allowed us to explore both places with our intention in mind and explore the deeper meanings.

We then moved onto looking at the audience’s perspective on the art within the two buildings, seeing how little things can affect their visit to a museum. We were shocked by the room with the dead man on the floor and had already considered how people would react if one of us just sat on the floor.

2

Would they assume it was art or a piece of performance? Or would they even stop to consider whether someone was ok?..
We also looked at the seating outside the building and how we could play around with the noticeable glass rooms that stick out of the collection.

5

Whilst outside we noticed an engagement ring circled around a tree. We found out the idea behind it and fell in love with the story of a marriage bond between us and nature! We liked how this piece of art tied in with our ideas of time and therefore the cyclical feel of time going by.

The concept that the ring could only be revealed during winter when the trees are bare, allowed us to run with the theme of revelations and revealing something that isn’t normally noticed!

When standing on the balcony in the Collection building, we realised that this specific space was unnoticed by the general public. We were out of sight yet were able to look at other people without them knowing. This was very powerful and enabled us to play with the public who were oblivious to our presence on the balcony. We ourselves thought that the idea of revealing a space would be a good start to carry out practicals and form ideas for our performance.

Can a ‘Non-Place’ Exist?

‘If a place can be defined as relational, historical and concerned with identity, then a space which cannot be defined as relational, or historical, or concerned with identity will be a non-place’ (Augé 1995, p. 77), if a building possesses ‘non-place’ characteristics then it is there to only serve a purpose rather then add something to a community or an area.

In an ever growing fast paced world, the essence of character and legacy can be seen as depleting and being replaced by service based infrastructure that holds no personality, such as airports and shopping malls. These places are blamed for setting people up on the mundane conveyor belt of life. These places have no character and they do not create experiences or provoke emotion such as churches or battle grounds. It is worth mentioning that a ‘place’ or a ‘non-place’ does not necessarily have to be a building but any area of space, like a motorway for example.

Creepy road

Although I agree that when the essence of the past is present in a building, or a room or even a road, it does create a different atmosphere and a sense of identity. We all know of that back road to that certain place that has the really scary trees and the old broken wooden fence running alongside it, which fills us with memories and atmosphere every time we drive down it, and often we give it an identity by naming it. In turn it is evident that modern places still have their own stories and are filled with people who have their own experiences. An airport can be perceived as ‘Everyday spaces of Late-Capitalist cities’ (Coyne), can be seen as a vacuous filtering system of people, or you could look at the individuals. Each passenger has their own story of why they are there and their own influence on the space. People develop memories and experiences at airports all of which add to the identity and character of the place. Furthermore, the members of staff that work there every day become part of the building and bring a whole new type of character to the building. The beautiful thing about these large places, filled with forever changing people, is that they can be filled with so much more experience and character than any historical site, and on top of that they have the ability to change their identity so significantly and so often, which makes them more of a ‘place’ than a lot of the places Augé would perceive as a ‘place’.

When first looking into Gallery 3 at the Usher gallery you see all these pieces of art and watches with an abundance of history and fascinating stories, which simply epitomises the idea of a ‘place’. Despite this, if you think about it closer, Gallery three is just another gallery conforming to what can only be perceived as a normal museum gallery. It is dark, small and has little writing explain the stories which would indeed truly make it a ‘Place’, compared to the Collection, it can be perceived as somewhat flaccid and thus has another product of what museums should be.

‘Place and non-place are rather like opposed polarities: the first is never completely erased, the second never totally completed…’ (Augé 1995, p. 79), this not only insists that there is hope for our airports to one day been seen as a ‘place’, but also our fully cultured, fully historical churches once started off as a ‘non-place’ and still contains ‘non-place’ characteristics. Moreover, this shows that a building will never reach its full identity, its context and essence can only ever grow. I believe that the speed in which a ‘non-place’ can become a ‘place’ is heavily down to the acceptance of the build in the community, alongside with its actual aesthetic beauty. Take a motorway for example. A town may totally hate it because it has left a ‘scar’ on the landscape and has no positive externalities for that town, whereas it could actually be seen as a compliment to that town and become a big part of it, not only bringing ease of access to that town but also, in time, it can build a new history more fulfilled history and new experiences made with journeys taken on it.

 

Passengers walk through the newly opened Maynard H. Jackson Jr. International Terminal in Atlanta, Georgia

Airports can be seen as a plain large glass blister on the earth just ferrying people in and out, but these people give them more character than any type of brick or mystical stories. I disagree with those who think that airports or shopping malls are ‘non-places’ because they do not ‘identify a loss of personal identity’, or a, ‘decline in meaningful relations amongst the users of spaces’ (Coyne). Despite this it can easily be argued that each member of staff sees each customer as just another number. In turn each customer can see the staff as just mere faces of the company they may be dealing with, ‘The non-place is the opposite of utopia: it exists, and it does not contain any organic society’ (Augé 1995, p. 111-112). Although I still believe, and have experienced, that people in these places genuinely want to help you and create an experience for you which may not be received from a ‘place’ steeped in cultural history, because of the vast size of these spaces, and the volume in which people are dealing with, going to these ‘non-places’ can be seen as a process as opposed to an experience.

Essentially i do not think ‘non-places’ really ever exist, no matter how young the space is, people are forever having influence on everywhere they go and these ‘places’ never have a chance to be a ‘non-place’. Our task is to see if we can re-insert life back into Gallery 3 and give it an extra story to tell.

Written by: Shane Humberstone

Works Cited:

Augé, Marc (1995) Non-Places: Introduction to an Anthropology of Supermodernity, trans. John Howe, London and New York: Verso.

Coyne, Richard Orienting the Future: Design Strategies for Non-Place, Online: http://www.design21.dundee.ac.uk/PDF/NonPlace.pdf (accessed 3 April 2013)

BREAKING NEWS: A Corpse is Found in a Gallery

5th feb

This was the week in which we decided to really try and focus on what our objectives were as a group in order to begin to build a foundation for our performance.

Here’s what our initial idea was:

Our aim is to take an interesting space created by architectural structure and explore the way in which we may turn it in to something passers-by will notice.  We want to look at the concealed areas around the museum and expose them. Our aim is to make places that would usually be passed by noticed by the public.

Aim: Make the Audience pay Attention to details!

 

THEMES FOR OUR PERFORMANCE

Consciousness

EXPOSURE

Make the audience KNOW what our aim is

Obscure view of the gallery itself

METHODS IN ORDER TO ACHIEVE CLEAR OVERVIEW:

TALK TO STAFF

Everyday staff, ask for their view

FIND MORE SPACES

OUTCOME:

We managed to use our time asking the members of staff around the collection

–        Did your perception of the building change as you began to see it on a daily basis?

‘Yes, everyday when you come in you notice something slightly different with the space around you as there are frequent changes in the art found in the gallery. I guess that has a lot to do with some ones perception as each piece of art can be seen as changing the space in which it inhabits.’

104

–        What is the most interesting space in the building

‘I don’t know if you’ve noticed the way in which the cathedral is framed in the entrance hall. It is almost breath taking, although I do worry sometimes it goes to waste as people walk past and don’t seem to look up and notice it. In my opinion, the window itself is a work of art.’

–        Which piece of art draws the most attention?

‘Generally, the more contemporary art, for example the stuffed tights and the gnome made out of cigarettes seem to attract the most attention as people see its obscurity and are forced to ask the question, is this art?’

289

–        What is the most drastic reaction someone has had to a work of art?

‘On a day to day basis, there aren’t usually any reactions that are out of the ordinary as it is always interesting to hear people’s views, but recently we have had an installation put in place in the usher gallery which depicts the body of an artist as a dead man, lying face down on the gallery floor. Last week some time, a visitor came across the installation and fainted due to its incredible life-like features.’

 291292

^ Not for the faint-hearted!

 I found it helpful to talk to the staff as it was useful to have an insight in to the way in which becoming familiar with a space may alter someone’s perception.

 

296
See you soon!

Author: Ellie Henshaw

Word Count: 447